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Iqbal’s Theory of Art
DOI:
https://doi.org/10.56276/tasdiq.v6i01.74Keywords:
Art, Ideas, Objectivity, Artist's Creation, Self-EnliveningAbstract
Art is another name for the creation of beauty. From the ancient Greeks to modern critics and thinkers, there have been different ideas about art. Iqbal also expressed his ideas about art. His ideas do not go beyond the boundaries of Islamic teachings. He did not oppose the art, but defined its rightful place and was convinced by the heart of the artist's creation. According to Iqbal, objectivity and utility in art are very important. Iqbal was against any art that takes away from life and crushes individuality. Iqbal was convinced of the creation of such art, rich in self-enlivening and refreshing pleasure. As a whole, Iqbal's theory of art is very lively and healthy.
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References
1- Khalid, M. A. Iqbal ka Khususi Mutāla‘a. ‘Ilmī Kutub Khāna, Lahore, 1999, p. 389.
2- Gollingwood, R. G. “Principles of Art,” mashmūlah Iqbal ka Khususi Mutāla‘a.
3- Ibid., p. 390.
4- Hakīm, Khalīfah ‘Abd al-. Fikr-e-Iqbal. Bazm-e-Iqbal, Lahore, 1988, p. 350.
5- Wahīd, Khwājah ‘Abd al-. Malfūzāt-e-Iqbal, mashmūlah Iqbal ka Khususi Mutāla‘a, by M. A. Khalid, p. 403.
6- Bazmī, Sa‘īd (ed.). Kulliyāt-e-Iqbal. India, s.n., p. 939.
7- Ibid., p. 346.
8- Nadwī, Mawlānā Sayyid Abū al-Hasan ‘Alī. Naqūsh-e-Iqbal. Majlis Nashriyāt-e-Islam, Karachi, 1975, p. 108.
9- Kulliyāt-e-Iqbal, p. 949.
10- Naqūsh-e-Iqbal, p. 103.
11- Kulliyāt-e-Iqbal, p. 350.
12- Ibid., p. 351.
13- Kulliyāt-e-Iqbal, p. 914.
14- Ahmad, ‘Azīz. “Iqbal ka Nazariyah-e-Fann,” mashmūlah Iqbal ka Khususi Mutāla‘a, p. 412.
15- Kulliyāt-e-Iqbal, p. 583.
16- Kulliyāt-e-Iqbal, p. 947.
17- Ibid., p. 683.
18- Ahmad, ‘Azīz. Iqbal: Nai Tashkīl, mashmūlah Iqbal ka Khususi Mutāla‘a, p. 412.
19- Kulliyāt-e-Iqbal, p. 681.
20- Ibid., p. 687.
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Copyright (c) 2024 Dr. Rani Begum, Dr. Memmona Riaz (Author)
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