جدید نعت میں علمی و سائنسی افکار: بحوالہ معراج

Scientific Thoughts in Modern Naat:  In Context of Mairaaj

Authors

  • Dr Tahira Inam Assitant Professor, Govt. Associate College (W) Ghulam Muhammad Abad Faisalabad Author
  • Dr Fatima Jalal Lecturer, Department of Urdu, University of Education Lahore, Faisalabad Campus Author

DOI:

https://doi.org/10.56276/tasdiq.v4i01.87

Keywords:

Muhammad (PBUH), Modern Naat, Scientific theories, Miracles, Mairaaj, Prophethood, Genre, Iqbal, Theory of relativity

Abstract

Naat is a genre of poetry, traditionally enriched with feelings of love and affection for the Holy Prophet Muhammad (P.B.U.H.), which has long been a way of expressing a modern sensibility invested in it by Iqbal. Iqbal, having sound knowledge of modern theories and scientific discoveries, introduced a new flavour of Naat. His Naatia Verses are a beautiful combination of traditional and nontraditional content. He was the first poet to describe the scientific implications of Mairaaj in many of his poems, verses, and couplets. Under the influence of Muhammad Iqbal, a new type of Naat writing started. Especially during the past four or five decades, poets started describing the greatness of prophethood, the grandeur of being a mankind and the marvellous mysteries of miracles in a way inspired by theories, concepts and ideas based on scientific knowledge. In this article, an effort has been made to explain how the essence of this modern age penetrated the contents of modern Naat. Modern Urdu literature, concerning Naat-e-Rasool (P.B.U.H), is a beautiful combination of faithfulness and unprecedented literary values. In this era, the scientific approach and the nobility of the subject matter are the natural beauty of this genre. Now modern Naat is no less than Ghazal or any other genre regarding the usage of literary devices and modern sensibility.

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Published

30-06-2022

How to Cite

جدید نعت میں علمی و سائنسی افکار: بحوالہ معراج: Scientific Thoughts in Modern Naat:  In Context of Mairaaj. (2022). TAṢDĪQ, 4(1), 36-53. https://doi.org/10.56276/tasdiq.v4i01.87